Re: 'Imperial Culture' (non-canonista)
For one thing, the vast majority would look on the subsector Duke, let alone the Emperor as a distant figure, rather the way Russian serfs thought of the Czar.
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Re: 'Imperial Culture' (non-canonista)
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It's worth noting that Dulinor, pro-equality and pro-democracy, was the revolutionary in the OTU... Nobles being "just people with titles" really is a TNE & Modern Europe thing. |
Re: 'Imperial Culture' (non-canonista)
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Hans |
Re: 'Imperial Culture' (non-canonista)
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I based my bullet points on CT and MT materials, and I used T4 sources as historical notes. I ignored TNE, as well as any parts of GT that seemed 'off' to me. |
Re: 'Imperial Culture' (non-canonista)
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Washington would have made a fine king. |
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Re: 'Imperial Culture' (non-canonista)
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Also remember in the here and now, many British people, who ought to know better, think that Elizabeth II cares about them personally. Doubtless its the same in any stable monarchy. |
Re: 'Imperial Culture' (non-canonista)
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Re: 'Imperial Culture' (non-canonista)
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The point is that his image would vary from planet to planet. All the same, folk-superstition is meant to be a real aspect IMTU, like other pre-modern traits because I am not making an assumption of linear social progress according to enlightenment values. In fact the Imperium in OTU is very unmodern. The people there accept hierarchy in a way that twenty-first century westerners assuredly would not; Imperial Nobles are not usually the sort that regard commoners as livestock(at least not openly) but neither are they just hereditary museum curators and parade directors. The people in OTU accept danger and loss of life with a fatalism that is certainly un-twenty-first century. Warfare in OTU means real bloodfests not the punitive expeditions of today that get pretentiously puffed up until any stomping of a petty warlord is either World War II, Vietnam, or the American Revolution. Between major wars, disorder is taken for granted and there is no state monopoly of violence nor is there intended to be. All of these traits are definitely more pre-modern then modern. MTU is based on the assumption that civilization in it's present stage exists on sufferance of overwhelming wealth and military might gathered several generations before, much of it by very unmodern people and that the stress of surviving in space with competitors of equal strength would encourage a regress to attitudes more like our ancestors then our own. In many cases this would include sincerely believed folk-superstitions. It is NOT posited that that would be the general opinion among the better educated. It is posited that such beliefs exist congruently with technology and can even be found in people and places you wouldn't expect("do you believe that?""Are you sure you should be handling advanced equipment?")which can make for interesting paradoxes. The image of Strephon being an "uncle sam figure" would probably be the one officially encouraged by the Imperium and believed in by the rich and powerful; and of course by palace servants who are necessarily in contact with the Emperor's more prosaic aspects. However there would be some in backwater worlds who would actually believe that Strephon can heal with his hands and that flowers grow at Iphigenia's feet. And not necessarily only in backwater worlds. A related point is that the Emperor would come across differently to different cultures. To humans he would be presented as sort of a grandfatherly figure. To Aslan he would be thought of rather like a Ko. And to Vargr like a charismatic chief. Who knows how Droyne would think of him as. |
Re: 'Imperial Culture' (non-canonista)
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I think we also have to consider Jacobin influences in America and Britain. All-in-all, they were important. Evil, of course, but important. |
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